Mencken mentions comics and cartoonists quite often in this book, showing a haughty disdain for their capabilities. In fact, he claims that he ended up writing most of the comic strip material as the cartoonists were unable to come up with gags.
Though newspaper art and artists are discussed throughout the book, Mencken devoted one chapter of the book to the subject specifically. I think you'll enjoy this taste of the muscular Mencken prose style ...
Slaves of Beauty
It was not until I became
Sunday editor that I had any official relations with the fantastic Crocodilidas
known as newspaper artists, but I had naturally encountered a number of them in
my days as a reporter. The first one I ever saw in the flesh, so far as I can
recall, was an Irishman wearing a seedy checked suit, a purple Windsor tie, a
malacca stick, and a boutonniere consisting of two pink rosebuds fastened
together with tinfoil. This was in a saloon near the Herald office in the year 1899, and I remember saying to myself
that he certainly looked the part. It appeared at once that he also acted it,
for when the bartender hinted that the price of beer was still five cents a
glass, cash on delivery, the artist first snuffled up what remained of the foam
in his schooner, and then replied calmly that it was to be charged to his
account. I was still, in those days, a cub reporter, and full of an innocent
delight in the wonders of the world. The decaying veteran at my side had
invited me out, as he put it, to introduce me to society, and while he did the
introducing I bought the beer. He now nudged me, and whispered romantically
that the artist had spent his last ten cents for the boutonniere: it had been
bought, it appeared, of a street vendor in front of police headquarters — a
one-armed man who was reputed to get his stock by raiding colored graveyards by
night. This vendor trusted no one below the rank of a police lieutenant, so the
rosebuds had to be paid for, but bartenders showed more confidence in
humanity. After the artist had filled his pockets with pretzels and stalked out
grandly, flirting his malacca stick in the manner of James A. McNeill Whistler,
the old-timer explained that he was honorable above the common, and always
paid his reckonings in the long run. "Whenever," I was informed,
"some woman with money gets stuck on him, or he sells a couple of comics
to a syndicate, he goes around town settling up. Once I saw him lay out $17 in
one night. He had to beat it from England in a cattle-boat. There was
a rich Jewish duke packing a gun for him.”
I never saw this marvel
again, for a few days later he was shanghaied on the Baltimore waterfront, and
when, after a couple of months of bitter Winter weather down Chesapeake Bay, he
escaped from the oyster fleet by legging it over the ice, he made tracks for
Canada and the protection of the Union Jack, leaving more than one bartender to
mourn him. But in the course of the next half dozen years, first as Sunday editor,
then as city editor, and finally in the austere misery of managing editor, I
made acquaintance with many other artists, and acquired a lot of unpleasant
information about their habits and customs. They ranged from presumably
respectable married men with families (sometimes, indeed, with two families) down
to wastrels who floated in from points South or West, remained only long enough
to lift an overcoat and two or three bottles of Higgins's drawing ink, and
then vanished as mysteriously as they had come. A few of them even neglected to
draw their pay -— always to the indignation of the office cashier, who had to
carry a small and incredible overage on his books until he got up nerve enough to
buy the city editor a couple of drinks, and so discharge his debt for theatre
passes. But whatever the differences marking off these jitney Dürers into phyla
and species, they all had certain traits in common, mostly productive of
indignation in editors. Each and every one of them looked down his nose at the
literati of journalism, and laughed at them as Philistines almost comparable to
bartenders or policemen. One and all had an almost supernatural talent for
getting out of the way when fire broke out in a medical college or orphan asylum,
and there were loud yells for illustrative art. And so far as I can recall,
there was never one who failed, soon or late, to sneak something scandalous
into a picture at the last moment, to the delight the next morning of every
soul in town save what we then called the Moral Element.
I write, of course, of an era
long past and by most persons forgotten, and I have no doubt that artists are
now much changed, whether on newspapers or off. Some time ago a man in charge of the art
department of a great metropolitan daily told me that fully a third of his men
read the Nation, and that many of the
rest had joined the C.I.O. and were actually paying their dues. He even alleged
that there were two teetotalers among them, not to mention a theosophist. In my
time nothing of the sort was heard of. The artists of that day were all
careless and carnal fellows, with no interest in their souls and no sense of
social responsibility. Their beau idéal
was still the Rodolfo of "La Bohème," and if not Rodolfo, then some
salient whiskey drummer, burlesque manager or other Elk; for the
contemporaneous Roosevelts, Willkies, Hulls,
Ma Perkinses, Bishop Mannings and John L. Lewises they had only razzberries. Long
before naked women were the commonplaces of every rotogravure supplement —
indeed, long before rotogravure supplements were invented — large drawings of
ladies in the altogether, usually in the then fashionable sepia chalk,
decorated every newspaper art department in America. It was believed by young
reporters that artists spent all their leisure in the company of such salacious
creatures, and had their confidence. Even the most innocent young reporter, of
course, was aware that they used no living models in their work, for everyone
had noted how they systematically swiped from one another, so that a new aspect
of the human frame, or of a dog's, or cat's, or elephant's frame, once it had
appeared in a single newspaper in the United States, quickly reappeared in all
the rest. But the artists fostered the impression that they did hand-painted
oil-paintings on their days off, direct from nature unadorned. They let it be known
that they were free spirits and much above the general, and in that character
they sniffed at righteousness, whether on the high level of political and
economic theory or the low one of ordinary police regulations.
I well recall the snobbish
rage of a primeval comic-strip artist whom I once rebuked for using the office
photographic equipment to make counterfeit five-dollar bills. It was on a
Sunday morning, and I had dropped into the office for some reason forgotten.
Hearing me shuffling around, he bounced out of the darkroom with a magnificent photograph
of a fiver, cut precisely to scale, and invited me to admire it. I knew it
would be useless to argue with him, but I was hardly prepared for his screams
of choler when I grabbed the phoney, tore it up, and made off to the darkroom
to smash the plate. He apparently regarded my action, not only as a personal
insult, but also as an attentat against
human enlightenment. If the word bourgeois
had been in circulation at the time he would have flung it at me. As it was, he
confined himself to likening my antipathy to counterfeit money to Lynn
Meekins's Methodist aversion to drunkards, and laughed derisively at all the
laws on the statute-books, from those against adultery to those prohibiting
setting fire to zoos. I fired him on the spot, but took him back the next day,
for good comic-strip artists were even more rare in that age than they are
today.
Another that I fired — for
what reason I forget — refused to come back when I sent for him, and I found on
inquiry that he had got a job making side-show fronts for a one-ring circus. He
produced such alarming bearded ladies, two-headed boys and wild men of Borneo
that the circus went through the Valley
of Virginia like
wildfire, and in a little while he had orders from four or five of its rivals.
By the end of a year he was the principal producer of side-show fronts south of
the Mason & Dixon Line, and had three or four other artists working for
him. Also, he had a new girl, and she appeared in public in clothes of very
advanced cut, and presently took to drink. Undaunted, he put in another, and
when she ran away with a minstrel-show press-agent, followed with a third, a
fourth, and so on. Finally, one of them opened on him with a revolver, and he
departed for Scranton, Pa. When he edged back to Baltimore a month
or two later, glancing over his shoulder at every step, his business had been
seized by his assistants, and the last I heard of him he was working for a
third-rate instalment house, making improbable line drawings of parlor lamps,
overstuffed sofas, washing-machines, and so on. Many other artists of that time
went the same sad route. Starting out in life as painters of voluptuous nudes
in the manner of Bouguereau, they finished as cogs in the mass production of
line-cuts of ladies' hosiery.
In the heyday of this fellow
I had a visit one day from a sacerdotal acquaintance — a Baptist clergyman who
pastored a church down in the tidewater Carolinas.
His customers, he told me, had lately made a great deal of money growing peanuts,
and a new brick church was approaching completion in his parish. In this church
was a large concrete baptismal tank — the largest south of Cape Hatteras
— and it was fitted with all the latest gadgets, including a boiler downstairs
to warm the water in cold weather. What it still lacked, said the pastor, was a
suitable fancy background, and he had come to see me for advice and help on
that point. Would it be possible to have a scene painted showing some of the
principal events of sacred history? If so, who would be a good man to paint it?
I thought at once of my side-show-front friend, and in a little while I found
him in a barrel-house, and persuaded him to see the pastor. The result was
probably the most splendiferous work of ecclesiastical art since the days of
Michelangelo. On a canvas fifteen feet high and nearly forty feet long the
artist shot the whole works, from the Creation as described in Genesis I to the
revolting events set forth in Revelation XIII. Noah was there with his ark, and
so was Solomon in all his glory. No less than ten New Testament miracles were
depicted in detail, with the one at Cana given the natural place of honor, and
there were at least a dozen battles of one sort or another, including two between
David and Goliath. The Tower of Babel was made so high that it bled out of the top of
the painting, and there were three separate views of Jerusalem. The sky showed a dozen rainbows,
and as many flashes of lightning, and from a very red Red Sea in the foreground
was thrust the maw of Jonah's whale, with Jonah himself shinning out of it to
join Moses and the children of Israel on the beach. This masterpiece was completed
in ten days, and brought $200 cash — the price of ten side-show fronts. When it
was hung in the new Baptist church, it wrecked all the other evangelical
filling-stations of the lower Atlantic littoral, and people came from as far
away as Cleveland, Tenn.,
and Gainesville, Va., to wash out their sins in the tank, and
admire the art. The artist himself was invited to submit to the process, but
replied stiffly that he was forbidden in conscience, for he professed to be an
infidel.
The cops of those days, in so
far as they were aware of artists at all, accepted them at their own valuation,
and thus regarded them with suspicion. If they were not actually on the level
of water-front crimps, dope-pedlars and piano-players in houses of shame, they
at least belonged somewhere south of sporty doctors, professional bondsmen and handbooks.
This attitude once cost an artist of my acquaintance his liberty for three
weeks, though he was innocent of any misdemeanor. On a cold Winter night he and
his girl lifted four or five ash-boxes, made a roaring wood-fire in the
fireplace of his fourth-floor studio, and settled down to listen to a
phonograph, then a novelty in the world. The glare of the blaze, shining red
through the cob-webbed windows, led a rookie cop to assume that the house was
afire, and he turned in an alarm. When the firemen came roaring up, only to discover
that the fire was in a fireplace, the poor cop sought to cover his chagrin by
collaring the artist, and charging him with contributing to the delinquency of
a minor. There was, of course, no truth in this, for the lady was nearly forty
years old and had served at least two terms in a reformatory for soliciting on
the street, but the lieutenant at the station-house, on learning that the
culprit was an artist, ordered him locked up for investigation, and he had been
in the cooler three weeks before his girl managed to round up a committee of
social-minded saloonkeepers to demand his release. The cops finally let him go
with a warning, and for the rest of that Winter no artist in Baltimore dared to make a fire.
But it was not only artists
themselves who suffered from the harsh uncharitableness of the world; they
also conveyed something of their Poësque ill fortune to all their more intimate
associates. I never knew an artist's girl, however beautiful, to marry anyone
above a jail warden or a third-string jockey, and most of the early
photo-engravers came to bad ends, often by suicide. The engravers used various
violent poisons in their work, including cyanide of potassium. It was their
belief that a dose of cyanide killed instantly and was thus painless, but every
time one of them rounded out a big drunk by trying it he passed away in a tumultuous
fit, and made a great deal of noise. The survivors, however, no more learned
by experience than any other class of men, and cyanide remained their remedy of
choice for the sorrows of this world. They had in their craft a sub-craft of
so-called routers, whose job it was to deepen the spaces between the lines in
line-cuts. This was done with a power-driven drill that bounced like a jumping-jack
and was excessively inaccurate. If the cut was a portrait the router nearly
always succeeded in routing out the eyes. Failing that, he commonly fetched one
of his own fingers. Many's the time I have seen a routing machine clogged to a
standstill by a mixture of zinc eyes and human tissue, with the router jumping
around it with his hand under his arm, yelling for a doctor or a priest.
In those days halftones were
not much used in newspapers, for it was only a few years since Stephen H.
Horgan, of the New York
Tribune, had discovered that they
could be stereotyped. Most provincial stereotypers still made a mess of the
job, so line-cuts were preferred, and relatively more artists were employed
than today. Nevertheless, photographs were needed, if only to be copied in
line, and every paper of any pretensions had at least one photographer. The
first I recall on the Herald was a
high-toned German of the name of Julius Seelander, who had served his
apprenticeship in his native land. He wore a beard trimmed to display the
large stickpin that glowed from his Ascot
necktie: it was, in fact, two pins,
with a filigree silver chain connecting them. Julius was an excellent
technician, but had a habit of aesthetic abstraction in emergencies. Once, in
bitter Winter weather, I took him along when I was assigned to go down the Chesapeake on an
ice-boat, to cover the succoring of a fishing village that had been frozen in for
weeks. We got to the place after a bumpy struggle through the ice, and Julius
took a dozen swell pictures of the provisions going ashore and the starving oystermen fighting for
them on the wharf. But when we got back to the office, and I was in the midst
of my story, he came slinking out of his darkroom to confess that he had made
all of the photographs on one plate. He said he was throwing up his job, and
asked me to break the news to Max
Ways: he was afraid that if he did so himself Max
would stab him with a copy hook or throw him out of the window. But when I told
Max he was very little perturbed, for he believed that all photographers, like
all artists, were as grossly unreliable and deceptive as so many loaded dice,
and it always surprised him when one of them carried out an assignment as
ordered. The next day Julius was back in his darkroom, and so far as I know,
nothing more was ever said about the matter.
But the most
unfortunate camp-follower of art that I ever knew was not a photographer, nor
even a photo-engraver, but a saloonkeeper named Kuno Something-or-other, who
had a great many artists among his customers. When, in 1900, he opened a new
saloon, they waited on him in a body, and offered to decorate its bare walls
without a cent of cost to him, save only, of course, for their meals while they
were at work, and a few drinks to stoke their aesthetic fires. Kuno, who loved
everything artistic, jumped at the chance, and in a few days the first two of
what was to be a long series of predacious frauds moved in on him. The pair
daubed away for four or five hours a day, and it seemed to him, in the beginning, to be an excellent trade, for
they not only got nothing for their services, but attracted a number of
connoisseurs who watched them while they worked, and were good for an occasional
flutter at the bar. But at the end of a couple of weeks, casting up accounts
with his bartender, Kuno found that he was really breaking less than even, for
while the credit side showed eight or ten square feet of wall embellished with
beautiful girls in transparent underwear, the debit side ran to nearly 100
meals and more than 500 beers, all consumed by the artists.
Worse, the members of the
succeeding teams were even hungrier and thirstier than the first pair, and by
the time a fourth of one wall of the saloon was finished Kuno was in the red
for more than 500 meals and nearly 7000 beers, not to mention innumerable
whiskeys, absinthes and shots of bitters, and a couple of barrels of paint.
The easy way out would have been to throw the artists into the street, but he
respected the fine arts too much for that. Instead, he spent his days watching
the Work in Progress and his nights trying to figure out how much he would be
set back by the time it was finished. In the end these exercises unbalanced his
mind, and he prepared to destroy himself, leaving his saloon half done, like a
woman with one cheek made up and the other washed.
His exitus set an all-time
high for technic, for he came from Frankfurt-an-der-Oder, and was a Prussian
for thoroughness. Going down to the Long Bridge which spanned the Patapsco
below Baltimore, he climbed on the rail, fastened a long rope to it, looped the
other end around his neck, swallowed a dose of arsenic, shot himself through the
head, and then leaped or fell into the river. The old-time cops of Baltimore still astound
rookies with his saga. He remains the most protean performer they have ever
had the pleasure of handling post-mortem.
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